It would be easy to overlook the fact that communist literature is fictional, and, like most good fiction, bears, at least intermittently, some resemblance to the particulars of our real world. There is the desperation of the toiling many, alongside the indifference of the privileged few, and rounded out by the inability, ever, by anyone, to find a lasting solution.
I read only one war novel while I was writing my own. There were reasons: I didn't want to hear another novelist's voice as I was trying to find my own way into a soldier's mind. Also, my book is about a marine coming home from Iraq, and every war has its own weather and terrain, its own equipment and language.
Joshua Ferris's fiction reverses the daily grind—characters wake up at the office and gradually wind their way home, to a place they wouldn't have recognized at the beginning of the day. His novels are meditations on labor and alienation in contemporary America, stocked with characters for whom life is a disease at once mediated, ameliorated, and worsened by work.
Emily Gould bolted to local media fame seven years ago as a Gawker blogger. She wrote scathing posts about writers, celebrities, and anyone else who happened to come in for online scrutiny on a given day. She was funny. She was reckless. She was really good at being really mean. She was twentysomething and photogenic, and when she appeared on CNN, Jimmy Kimmel told her she had a decent chance of going to hell.
Everything Pasolini did, he did as a poet. But what was it, precisely, that Pasolini did? What Pasolini was thinking about is what now makes him seem—like so many products of the radical '60s and '70s—slightly dusty, as if from a time capsule. The deep aim of all his writing was as messy and outdated as utopia.
Nineteen years ago, at the age of twenty-six, the much-lauded Taiwanese novelist Qiu Miaojin killed herself. At the time of her death she was living in Paris, leading a lively and queer intellectual life very much like the narrator of her 161-page epistolary novel, Last Words from Montmartre. The sensational quality of the book's content in relation to its seeming parallels with Qiu Miaojin's life is an inextricable part of reading it.
The imaginative artist, who carries the resources of the poet and the psychic in his trick bag, is compelled to impose more variations on the real, whether past or present: lying, as Ralph Ellison once said, to get to the truth. It's through such bold wanderings through the American subconscious that African American writers such as Jeffery Renard Allen strengthen autonomy over the depictions of their own past.
When Anna Brundage, the heroine of Stacey D’Erasmo’s Wonderland, was three years old, her father sawed a train in half and pushed it over a cliff. It was 1972, and the art world was rocked: Critics declared that he had reinvented sculpture. A postcard of the gored, upended car became a dependable
How do we define the corruption that money brings to our politics? It's easy to be vaguely concerned about "money in politics" in the dollar-saturated public sphere that's risen up following 2010's Citizens United and subsequent federal-court decisions. But the "corruption" that's taking place now isn't as simple as some would make it seem, and its complexity contributes directly to its power and endurance.