IT IS MY FAULT and only mine if I keep Gordon Matta-Clark as a personal Jesus, but the story flies. Matta-Clark died, way too early, at the age of thirty-five in 1978, and spent a chunk of his time slicing up abandoned buildings, which is very Jesus-y. One of his building cuts has become a permanent part of Manhattan’s west side—of that, more soon—and he even contributed to New York’s proudest category of impermanence: the restaurant. (RIP Food, Soho, 1971–1989.) Matta-Clark was tuned to frequencies prophetic in nature and number: the glow of decay, the need to befriend ghosts, and the spiritual

AT THE END of a long Michaelmas term working in the Barbara Pym archives in the Bodleian (how about that for an opening gambit?), I, six months pregnant with my second child, took a train out past Charlbury, caught a tiny bus, and deposited myself, thankfully in Wellington boots, on the side of the road near Finstock. I walked across two very muddy, December fields and found myself loitering outside of Holy Trinity, a mild, rundown, Victorian church. The church itself is a bit of a mishmash of Gothic Revival and practicality, with its 1905 chancel poking out awkwardly through its 1841 bones.

THE PUNCH LINE OF ACADEMIC THEORY IS A REDESCRIPTION OF THE THING WE ALREADY KNOW, so that we might know it once more, with feeling. In Lauren Berlant’s words, heuristics don’t start revolutions, but “they do spark blocks that are inconvenient to a thing’s reproduction.” Berlant’s new book, On the Inconvenience of Other People, arriving just a little over a year after their death, is a study in just that. Inconvenience serves as a sequel of sorts to Cruel Optimism (2011), the work that guaranteed Berlant’s fame beyond the academy. Berlant, the literary scholar of national sentiment, affect,

FORMIDABLE HARDWICK! Most writers are soon forgotten after their deaths. Yet Elizabeth Hardwick, since her death in 2007, has achieved a rare transfiguration. Having left behind the indignities of mortal life—hangovers, rashes, insomnia, unwritten lectures, misplaced hearing aids—she has been enshrined as an intellectual totem. Publishers have brought out not just a Collected Essays, as one might expect, but an Uncollected Essays, foraging through back issues of Mademoiselle and House & Garden for every glittering fragment. Other literary productions have whetted, not sated, the readerly appetite

I REMEMBER seeing the cover of B. S. Johnson’s book Aren’t You Rather Young to Be Writing Your Memoirs? in a bookstore when I was eighteen. (Johnson was thirty-nine, had only a few months to live then, and his book is not in fact a memoir.) That title stayed with me for years and haunted me whenever I’d think of writing anything concerning my own life. The proper time to write a memoir was one’s sunset years, when one had retired from the hustle and bustle and could sit by the window in quiet contemplation. One’s task in the intervening decades was to write novels, which were generally understood