If two mirrors are turned face-to-face, each will reflect the other’s reflection of itself, and so on. Thus is generated (at least in theory) an image that resembles a tunnel going on forever—albeit to nowhere in particular. In practice, of course, there are limits to just how far this regress reaches. The mirrors have to be absolutely parallel, and any distortions on their surfaces ruin the effect. But even a glimpse of this virtual abyss can be sublime. Either that or queasy-making.
- print • June/July/Aug 2008
- print • June/July/Aug 2008
Earlier this decade, Jeff Sharlet moved in with a group of men in a Christian community called Ivanwald. Together, they lived in a nondescript house in suburban Washington, DC, that was run by a group that called itself the Family. On the surface, the place seemed harmless enough—blending the camaraderie of segregated male domains (the locker room, the frat house) with more sober elements of spiritual retreat (Bible study, rigid self-denial, and structured work). Sharlet, who is the coauthor of a book on fringe American religious experience, Killing the Buddha: A Heretic’s Bible (2004), writes, “I had no thought of
- print • June/July/Aug 2008
“An outbreak, like a story, should have a coherent plot.” That comment, from a well-known virologist, could easily serve as epigram or foil to Contagious, Priscilla Wald’s critique of the stories that the media and the medical profession have constructed about disease outbreaks from typhoid to HIV/aids to Ebola.
- print • June/July/Aug 2008
One-third of the way into Japan scholar Donald Keene’s slim, modest memoir, he recounts the predicament faced by his Japanese professor at Columbia University in the years following World War II. The professor was depressed by Japan’s defeat, Keene writes, “but he probably would have been equally depressed if America had lost the war. . . . His was the tragedy that anyone who loves two countries may experience.”
- print • June/July/Aug 2008
The preeminent story of our time will not be the occupation of Iraq or the war on terror, but the shift of economic, technological, and geopolitical power to the East—specifically, China. Newspaper editors have coined a name for this story—“the rise of China”—but that’s not quite right. China isn’t rising the way the United States rose from a scattering of rustic colonies to a global superpower in two centuries, or the way Japan rose from an isolated island to the world’s second-largest economy in little more than half that time. Home to 1.3 billion people, with a history measured in
- print • June/July/Aug 2008
A lawyer by training and a writer by necessity, Raja Shehadeh has, since the early ’80s, argued cases of Palestinian land ownership in Israeli courts and written extensively on the legal aspects of the occupation of the West Bank and Gaza. He has also produced five volumes of prose about Palestinian life, of which Strangers in the House: Coming of Age in Occupied Palestine (2001) is the best known to American readers. Part memoir, part family chronicle, the book is an emotionally fraught intergenerational narrative about growing up in the shadow of the Palestinian Nakba of 1948.
- print • June/July/Aug 2008
A chance remark serving as catalyst for a profound journey of self-discovery sounds more becoming of postmodernist author Paul Auster than historical novelist Amin Maalouf. Yet the Lebanese writer of such acclaimed novels as Leo Africanus (1986), The Rock of Tanios (1993), and Balthasar’s Odyssey (2000) took inspiration for his latest book from an unexpected question about a Cuban Maalouf, and Origins, a memoir-cum–family history, is the product of the author’s plunge into his Orthodox/Catholic/Protestant clan’s recent past.
- print • June/July/Aug 2008
Honor Moore could be said to walk barefoot on broken glass in her poems as well as in accounts of her family history, as though discovering hidden truths were a searing ordeal. Pain is a dark radiance in Moore’s work, but it is subsumed by the strong current of her curiosity, by compassionate analysis, and by pleasure in expressing complex feelings in supple language. And not only are her tales of family dramatic and provocative, they also compose a microcosm of American history.
- print • June/July/Aug 2008
In one of Italian photographer Luigi Ghirri’s better-known photos, a woman stands on a tile map of southern Italy, her sandal-clad feet atop Capri and the Bay of Naples. Of this gentle Colossus bestriding sea and craggy coast, we see only green shoes, bare ankles, and the hem of a dress. Picture taking may be a bit of magic, but geography is also just another trick of the eye: The actual world’s always bigger than we can physically embrace but not bigger than we can show. Subverting traditional landscape photography’s heroic impulse, Ghirri prized representational antics over the mere grandeur
- print • June/July/Aug 2008
A word of advice: Do not allow Sharon Weinberger and Nathan Hodge to plan your vacation, unless touring missile silos in the middle of Wyoming is your idea of a good time. Better to go to the beach and bring along A Nuclear Family Vacation, their entertaining travelogue-cum–history of the American nuclear-weapons industry (and its analogues in central Asia and Iran). Better still, read their book at summer’s end; though frequently amusing, A Nuclear Family Vacation is likely to dampen one’s spirits, as discussions of nuclear war will often do.
- print • June/July/Aug 2008
I have a pet theory about a microsegment of my generation—those whose junior high years were 1978–80—which holds that in the midst of an already “lost” generation (Generation X), there exists a subset, of which I am a member, that is more lost than the rest, having come of age at the exact moment when two cultural tectonic plates collided, heaved, and ground any hope of an integrated self-image into dust. Our older siblings were ’70s kidsdeseeding schwag weed inside Led Zeppelin II LP sleeves to roll joints for laser rock or sniffing glue on the way to CBGB. Our
- print • June/July/Aug 2008
Are the changing fortunes of a nation always visible on the faces of its citizens? The first set of photographs of young Malians in Malick Sidibé’s Chemises dates from March 1962, less than two years after Mali gained its independence. The new president, Modibo Keita, pursued a socialist policy, aligning the country with the Communist bloc. Midway through the book, we find pictures taken on November 2, 1968, days before a bloodless military coup. Some of the book’s last images date from 1976, two years after the end of a devastating drought and shortly before the start of student protests
- print • June/July/Aug 2008
Debbie Drechsler’s semiautobiographical Daddy’s Girl first ran as a series of strips in the New York Press in the early 90s. Published in book form in 1995, the graphic novel was nominated for an Ignatz Award but was sold only in comic-book stores and fell out of print. Its reissue in hardcover speaks to the lasting quality of the material and should act as a reminder that, despite the large number of similar memoirs and graphic novels published in recent years, the original strip was groundbreaking in its frank depiction of sexual abuse.
- print • June/July/Aug 2008
For a true music nerd, there is nothing more satisfying than listening to a piece of music, parsing out its samples, and hunting for the albums on which those sounds originally appeared. But while many fans view sampling as breathing new life into long-forgotten songs, others, of course, see it as infringement. Issues of appropriation—audio and otherwise—pervade Sound Unbound, a new anthology on digital music and culture edited by conceptual artist and musician Paul D. Miller (aka DJ Spooky that Subliminal Kid).
- print • Sept/Oct/Nov 2008
Vivian Gornick has always been an impassioned reader, writer, and inhabitant of her own life, holding firmly to the vastly unmodish notion that novels, memoirs, and essays are not just ironic, parsable constructs but have the power to help us locate, define, and even redeem ourselves. Gornick believes, that is, in the transcendent effect of literature, whether it be a novel by Virginia Woolf, a memoir by Edmund Gosse, or an essay by Seymour Krim—an effect made possible by dint of a book’s “clarity of thought” (an oft-repeated phrase of hers) rather than its sheer emotional power. Indeed, to her
- print • Sept/Oct/Nov 2008
In 1973, writing in the introduction to her indispensable compendium, Work 1961–73, Yvonne Rainer admits, “I find myself greedy. . . . So here I am, in a sense, trying to ‘replace’ my performances with a book, greedily pushing language to clarify what already was clear in other terms.” In her ambitious drive to dissect the historical conventions of performance over the past four-plus decades, Rainer has utilized a remarkable variety of media. And while dance and film have been her primary concerns, the written word has played a pivotal role, not simply as a means of clarification but as
- print • Sept/Oct/Nov 2008
It’s easy to guess why a collection of writings by Ulrike Meinhof is just now being published in English: Understanding terrorists is a newly thriving field of scholarship, and the left-wing, European extremists in the Red Army Faction make a nice control group for an all-Islamist-all-the-time sample set. How did Meinhof go from upstanding citizen to anticapitalist bomber, from mother to monster? By 1972, when the fugitive Meinhof was finally captured, the RAF had been linked to dozens of bank robberies and bombings, along with the murders of several policemen, and Meinhof was sent to prison, where she eventually hanged
- print • Sept/Oct/Nov 2008
To read about food is, increasingly, to read about crisis. There are the main-course-and-divorce memoirs of a Betty Fussell, the restaurant tell-alls of an Anthony Bourdain, and—most alarmingly—the tainted-food jeremiads, such as Eric Schlosser’s Fast Food Nation and Michael Pollan’s The Omnivore’s Dilemma, decrying how global agribusiness is environmentally unsustainable and bad for our health. Producing a mood of crisis about our sustenance is apparently supposed to heighten our determination to overhaul the way we cultivate, prepare, and think about food. But would-be reformers never quite turn the corner into effective political agitation, largely because anxieties about food production are
- print • Sept/Oct/Nov 2008
He had rarely paused to consider matters of class; as a pervert he was above such vulgar forms of definition. —Peter Jinks, Hallam Foe Making drastic changes to a novel while adapting it for the screen is one thing, but doing so when the novelist is a close friend can induce new levels of anxiety. Scottish director David Mackenzie found himself in that situation when he decided to tackle Peter Jinks’s acclaimed Hallam Foe, an offbeat story about a young Peeping Tom’s decidedly odd journey to self-knowledge. Mackenzie and Jinks had known each other since sharing “a lovely big
- print • Sept/Oct/Nov 2008
On June 29, 1912, Max Brod brought a shy, tongue-tied Franz Kafka to Leipzig to meet a daring young editor named Kurt Wolff. Wolff, then working for Rowohlt Verlag, read Kafka’s brief tales and published them before the year was out.