One day each week in grade school, I took pen in hand to practice penmanship. I painstakingly traced letters of the alphabet and made long strings of o’s that looked like Slinkys when completed. My teacher would rap my arm, insisting I conform to the prescribed Palmer Method position. Those circles—and the exhortation “Wider, wider, wider, rounder, rounder, rounder”—are inscribed in my hand even today. Kitty Burns Florey also turns to childhood memories to enliven Script and Scribble, her pithy account of the history of handwriting. It makes sense: We never forget our earliest experiences making our mark. The act
- print • Feb/Mar 2009
- print • Feb/Mar 2009
Should anyone doubt that the visual aspect of the comics form is its dominant narrative mechanism and the source of its idiosyncrasies, I can hardly imagine a more potent corrective than the works of French cartoonist Chris Blain. His command of the image—his lines, colors, and layouts; the moments and actions sliced and crunched and smeared across wide perspectives—drives his storytelling, while dialogue and narration traverse the mutable terrain of his grander world, his pages.
- print • Feb/Mar 2009
For all the glossy books that have appeared on contemporary Chinese art in the past few years, a basic overview—rather than an artist-by-artist glossary or a survey exhibition catalogue—has been slow to arrive. Art in America senior editor Richard Vine’s New China New Art goes a long way toward filling that void, offering a medium-based walk through the range of recent artistic production on the mainland. Five chapters devoted to painting, sculpture and installation, performance, photography, and video are accompanied by copious illustrations that get beyond the standard auction-catalogue fare. While Vine’s selections are largely informed by Western exhibition history
- print • Apr/May 2009
Every time I flip through an L. L. Bean or The Company Store catalog and start to surrender to a world demanding no more of me than to juggle price, size, and color, a scene from Seinfeld comes to mind. Elaine is lying on her bed, thumbing through a Hammacher Schlemmer–y catalog, and considers purchasing “The World’s Best Pizza Cutter.” “Seventy-six bucks, how often do I make . . .” she says—and then, with revulsion, “Oh, I’ve gotta buy a book!” She doesn’t actually run off to buy one, but her reading life’s shrinkage to ad copy and product shots
- print • Apr/May 2009
On April 27, 1951, a few days before he died of cancer, Ludwig Wittgenstein completed one of his most important books, On Certainty. The previous day had been his sixty-second birthday. As Ray Monk tells it in his definitive biography,
- print • Apr/May 2009
This past holiday season, F. Scott Fitzgerald went from being considered a curse on Hollywood to the flavor of the month practically overnight. For decades, adaptations of Fitzgerald’s fiction were seen as surefire failures, but that all seemed to change with the release of David Fincher’s The Curious Case of Benjamin Button and the announcement that two new films were in the works: The Great Gatsby, to be directed by Baz Luhrmann (Moulin Rouge), and something called The Beautiful and the Damned, which will be either an adaptation of Fitzgerald’s ambitious second novel or a biopic of the author and
- print • Apr/May 2009
F. Scott Fitzgerald’s Tender Is the Night served as a muse for Geoff Dyer’s last work of fiction, Paris, Trance (1998), but the author admits that Thomas Mann’s Death in Venice, the inspiration for his latest effort, Jeff in Venice, Death in Varanasi (Pantheon, $24), never held much meaning for him. “It’s one of those books that’s part of the mythic template,” the award-winning essayist and consummate enthusiast, who has written on such wide-ranging subjects as photography, D. H. Lawrence, and World War I, explained to me on the phone while he was snowbound in London one February morning. Dyer
- print • Apr/May 2009
When I was a boy, I prayed for straight hair. You have to understand, I grew up on heavy metal. Iron Maiden and Judas Priest to start. Then Anthrax and Exodus, Megadeth and Metallica. My friends and I gathered in living rooms and basements and empty lots and banged our heads to “Damage, Inc.” and “I Am the Law.” If you nearly snapped your neck, you were doing something right. We were a pretty wild mix: a Persian kid, a Korean, a couple of white guys, and me—the only one with a tight, curly Afro. The rest had straight hair,
- print • Apr/May 2009
In the course of a long career, I have read many books and reviewed a sizable number of them, but I have never encountered a title quite so felicitous as that of Jenny Davidson’s Breeding. Its subtitle, A Partial History of the Eighteenth Century, is equally ambiguous: The word breeding embraces the work of nature as well as that of nurture in the making of humans; partial is synonymous, on the one hand, with partisan or one-sided and, on the other, with imperfect or incomplete. These are the two double meanings Davidson explores, only to conclude that during the eighteenth
- print • Apr/May 2009
In September 1913, Woodrow Wilson pushed a button in the White House, sending an electric pulse that detonated the Gamboa Dike, some two thousand miles to the southwest in the Panama Canal Zone. The dam’s collapse sent water rushing from Gatun Lake into the canal, the culmination of a mammoth, decade-long construction project.
- print • Apr/May 2009
The financial and economic crisis now unfolding worldwide continues to generate much distressing sound and fury, but surely its most bizarre feature is a comparatively silent one: the lackluster reaction it has met at its epicenter in the United States. Neoliberalism—the essentially American ideological export that has governed global economic integration for three decades—has taken a serious, and perhaps fatal, blow. Alongside that failure have been calamities in America’s own business civilization and public life that are too numerous to count. But the broader implications of the passing of the neoliberal ideal don’t seem to have registered very widely.
- print • Apr/May 2009
If there’s any discipline that could benefit from some linguistic punching up courtesy of Hollywood, it’s the study of foreign policy. The field’s vocabulary is weighted down with exhausted shibboleths like “hawks and doves,” Vietnam and World War II analogies, Harry S. Truman nostalgia, and a clutch of tersely modified variations on “power” (hard, soft, smart, etc.). It might seem a bit frivolous to seek analogies to the prudent exercise of US diplomacy in Francis Ford Coppola’s classic Mob film The Godfather, but one has to start somewhere.
- print • Apr/May 2009
It seems fitting that Ronald Reagan’s ninety-eighth birthday, on February 6, coincided with the Senate Republican effort to stonewall President Obama’s economic-stimulus plan. Doomed to failure in a key cloture vote after a trio of moderates pledged support for a compromise plan, GOP senators nevertheless thronged to deliver droning denunciations of the package before the c-span cameras. Government spending couldn’t alleviate the downturn in the economy, they intoned, since, after all, the New Deal hadn’t alleviated the Great Depression; the nation’s mobilization for World War II had proved the real stimulus needed to put the Depression to rest.
- print • Apr/May 2009
In 1945, the United States had its first atom-bomb test; in 1949, the Soviets blew up one of their own. These events inspired, most immediately, what the newly Americanized W. H. Auden described as “The Age of Anxiety”—and, more recently, Dr. Atomic, the most boring and worthless John Adams opera imaginable. Did anyone relax at all between Auden and Adams? Yes: on drugs.
- print • Apr/May 2009
Human reason has this peculiar fate,” Immanuel Kant wrote in 1781, “that in one species of its knowledge it is burdened by questions which, as prescribed by the very nature of reason itself, it is not able to ignore, but which, as transcending all its powers, it is also not able to answer.” He was talking about the way reason can speculate about, and yet not know, the ideas that transcend it. For some philosophers, consciousness—what Kant called the self—counts as one of these ideas. We can no more illuminate the nature of our selfhood than, as in a celebrated
- print • Apr/May 2009
On November 7, three days after Election Day, Alain Badiou gave a lecture at New York University on theater and philosophy. The discussion afterward, conducted in a mixture of French and English, quickly turned to the president-elect. “Obama?” Badiou replied. “As actor or as politician?” When the audience laughed, he explained that he did not mean the distinction negatively. While it was too soon to judge Obama as politician, Badiou stipulated, we could already judge him as actor, one who had broken with modern modes of self-presentation by returning to a classical style: sober, thoughtful, deliberate.
- print • Apr/May 2009
To be the child of true believers—whether religious zealots, political ideologues, or Cubs fans—is to learn from the cradle that beliefs have consequences. For Saïd Sayrafiezadeh, whose parents joined the Socialist Workers Party a few years before he was born in 1968, those consequences included poverty, abuse, and a promise of revolution as empty as it was constant. His tale of how utopian dreams led to both the dissolution of a marriage and a disillusioned childhood, When Skateboards Will Be Free, plays out like the fate of the past century’s revolutions in miniature: When things fall apart for the Sayrafiezadeh
- print • Apr/May 2009
The wonderfully vivid photograph of the young Grace Hartigan on the cover of her newly published Journals takes me back to the time more than half a century ago when I first encountered the artist and her work. She had come to Vassar in 1954 to give an informal talk in conjunction with her solo show at the college art gallery. Ten years younger than she and an inexperienced instructor at my alma mater, I was immensely impressed with the power of her painting and just as excited by the forceful exoticism of her persona. She seemed so bold, so
- print • Apr/May 2009
In her memoir, Candy Girl: A Year in the Life of an Unlikely Stripper, Diablo Cody recounts her first strip at an amateur contest in a Minneapolis topless bar. In a feather boa and “five-inch, clit-pink Lucite platform stilettos” purchased for the occasion, she finds herself surrounded by seasoned pros and amplifies her performance accordingly: “I was concerned about my balance in the pink death-stilts, so I clung to the pole and gyrated like Gypsy.” While Gypsy Rose Lee would probably have been tickled by the homage, the reference demonstrates how much we’ve needed a biography of the patron saint
- print • Apr/May 2009
New York’s Civil War– era underworlds aren’t what they used to be. Denounced in their own time by antivice crusaders as being so immoral that decency forbade even vague description, they’ve resurfaced with a vengeance in a remarkable succession of recent books that prowl in minute detail through the inventive urban libertinism of the 1850s and beyond. From these accounts, we know where the brothels were, who ran them, and how a typical evening progressed, from the parlor entertainment to the habits of the madams, johns, and sex workers (male and female) to the houses’ very plumbing. We know about the