• print • Apr/May 2016

    Sarah Bakewell’s previous book, published six years ago, told the story of two lives: the one Michel de Montaigne lived in sixteenth-century France, and the one that became “the long party” attended by everyone who read him over the years after his death. The party was an intimate affair because Montaigne often seemed to know us better than we know ourselves, and certainly expressed many of our thoughts better than we do. Bakewell’s new book, At the Existentialist Café, has the same double motion. It recounts the lives of the writers and philosophers who hung out at that literal or

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  • print • Apr/May 2016

    CAMDEN-BORN ARTIST Mickalene Thomas has always used collage and montage to conceptualize her immense painted canvases—glittering portraits and florid interiors encrusted in rhinestones and sequins, each a symphony of pigment and pattern. Muse, her first book of photographs, stars Thomas’s recurrent cast (her mother, lovers, friends, and the artist herself) in a luscious portfolio that is almost classical in its settings and gestures and yet also startlingly unrestrained. Thomas does not digitally alter her photographs. But she does cut them, glue them, and add and subtract found imagery and materials. Portions of the pages in Muse have been strategically removed

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  • print • Apr/May 2016

    Always considered an art form on the outskirts, magic sits at the crossroads of entertainment, pseudo-miracle, sophisticated prank, and con game. The word magician may have once borne connotations of the magi, secret knowledge, and supernatural feats, but now it abides at the junction of Vegas lounge acts, tiny gatherings of semi-legitimate hobbyists-cum-cardsharps, and the sort of dubious, handkerchief-dabbing gentlemen of no fixed address for whom confidence modifies trickster as surely as night follows the day.

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  • print • Apr/May 2016

    Gifts can be difficult propositions. They ask some sorry object—poor thing—to bear the weight of an entire relationship. Is this what I mean to you?

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  • print • June/July/Aug 2016

    If the world is made of magic, then maybe magic is made of microbes. After all, microbes are everywhere. They live in the oceans, in rocks, ice, and clouds. They predate us, they outnumber us, and they make up 90 percent of our body weight. They coexist with us, aid us, and hurt us in many mysterious and mostly invisible ways. Without them, we wouldn’t have enough oxygen to breathe. They help form our organs, they regulate our immune systems, and they might even determine how energetic or happy or calm we are. They can take over the DNA and

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  • print • June/July/Aug 2016

    Lately, there have been signs that despite the hand-wringing and predictions to the contrary (my own included), the digital revolution has stalled. No matter how cool the latest app is, the human body wants what it wants. The Internet of Things will soon be upon us for real, but the purely tactile world, filled with pleasing idiosyncrasies and bound together by individual rituals rather than data, is still the one we live in. You can buy a “smart” frying pan with real-time temperature feedback to help you cook, but no one’s actually clamoring for a Jetsons-style setup that will make

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  • print • June/July/Aug 2016

    Edgar Degas, a master at capturing ephemeral moments, found his perfect medium in monotypes, the subject of EDGAR DEGAS: A STRANGE NEW BEAUTY (Museum of Modern Art, $50). The process—applying ink or oil paint to a printing plate then transferring the image to paper using an etching press—makes the prints malleable until the last moment, granting the artist great freedom to spontaneously experiment. They are well suited to creating a sense of motion, atmospheric effects, and stark contrasts between darkness and light. Degas, who was not formally trained in printmaking, took advantage of these capabilities in figurative work between 1875

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  • print • June/July/Aug 2016

    TO REVISE OR REVOLT? That’s often the question when reviewing the Western canon’s historic gender troubles. A recent spate of exhibitions and books seeks to rectify the situation—or at least recover women’s place—via the opposite extreme of including only female artists. Even the arrangement of the work in the Abstract Expressionism room at the new Whitney Museum of American Art (New York) now privileges women. And yet curator Gwen F. Chanzit’s claim, in the introduction to this Denver Art Museum exhibition catalogue, that “art histories . . . continue the gender bias” doesn’t feel like much of a stretch, particularly

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  • print • June/July/Aug 2016

    RECENTLY, a few books have tried to tell the story of LA punk rock in the late ’70s. There are firsthand accounts, such as John Doe’s Under the Big Black Sun, and there is the exhuming of artifacts. Slash: A Punk Magazine from Los Angeles, 1977-80 represents many things, especially a fantastic achievement of restoration. Slash was a striking, tabloid-shaped publication put out in tiny monthly runs. The rock writing it contained was hilarious and intense. This book rescues and reproduces pages from the magazine, smartly framed by essays from all the surviving coconspirators. Among the smudged newsprint of Slash

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  • print • June/July/Aug 2016
    *Raphael Montañez Ortíz, _Henny Penny Piano Destruction_, 1967.* Performance view, “Destruction in Art Symposium,” New York. © Raphael Montañez Ortíz

    Why do we turn on art in general or pick a particular art to denounce? In the case of the distinguished French author Pascal Quignard, hatred grew from the ashes of love. In The Hatred of Music, this former devotee decries music as a once-glorious art now degenerated into a torturous surround sound that deserves only contempt (and La Haine de la musique, originally published in 1996, appeared five years before the advent of iTunes). The ten theses that make up his erudite diatribe proceed by way of clipped readings of Biblical passages, classical texts, feudal fables, and obscure etymologies.

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  • print • June/July/Aug 2016

    One of the inevitable advantages that Liz Garbus’s recent documentary, What Happened, Miss Simone?, has over the book of the same name by Alan Light is its mesmerizing footage of Nina Simone in performance. The most arresting scene shows Simone playing at the 1976 Montreux Jazz Festival. Framed in an intimate close-up, Simone has just begun a hushed rendition of the Janis Ian song “Stars” when she suddenly lifts her right arm from the piano and extends it accusatorially toward the balcony. “Hey girl,” she chides an unseen audience member. “Sit down. Sit. Down.” She waits. And then, once the

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  • print • June/July/Aug 2016

    To the historian Henry Adams, his grandmother Louisa was an exotic creature of delicacy and charm decidedly out of place among the founding family of American Adamses. Her dour husband, John Quincy Adams, was the sixth president of the United States; her peevish father-in-law, the second. Unlike them, Louisa Adams had been born in London, and rather than grim or frizzled, she looked as though she’d stepped out of a pretty painting by George Romney. Presiding over the breakfast table, among the teacups and the silver pot, Louisa Adams revealed nothing of her inner life, and for a very long

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  • print • June/July/Aug 2016

    KERRY JAMES MARSHALL’S 1980 painting A Portrait of the Artist as a Shadow of His Former Self sets out a thematic and stylistic program for decades of subversively distinctive work to follow. The black man in the painting is presented in a cartoonlike manner. His fedora is worn at a jaunty angle, yet scant distinguishing features emerge from the vibrantly deep black paint (Marshall employs three versions of this color, one made from tar, another from iron oxide, and yet another from the burning of teeth and bones) that fills the outline of his face, except for his eyes and

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  • print • June/July/Aug 2016

    “To philosophize,” said Michel de Montaigne in the sixteenth century, “is to learn to die.” And philosophize about death he did—as often as Seneca, his intellectual ancestor in the first century. Both the “French Seneca,” as Montaigne is sometimes called, and the Roman original believed in the paramedical responsibility of thinkers. They contended, as Seneca said in his famous letters to a young man named Lucilius, that “what philosophy holds out to humanity” is not intellectual acrobatics but “counsel”—“good advice” on life and death.

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  • print • June/July/Aug 2016

    Photos of Netley Lucas in Prince of Tricksters show a slender, pleasant-looking young man, sort of halfway between Eddie Redmayne and a young Hugh Grant. The images of Lucas linger—one at his desk, seemingly hard at work, one from a wanted poster, another from the Police Gazette, still another seated in a chair, hands folded in his lap, looking for all the world like a respectable British man of letters. They are all haunting and more than a bit disturbing.

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  • print • Sept/Oct/Nov 2016

    THE PHRASE AHEAD OF THEIR TIME is often thrown around but almost never accurate or meaningful. There have been only a handful of writers and artists—the likes of Emily Dickinson, Laurence Sterne, Sun Ra, and Van Gogh—whose work became deeply consonant with the culture long after its completion. For instance, Sterne’s metafictional Tristram Shandy is a twentieth-century novel published in the middle of the eighteenth; the compressed grammar and linguistic materiality of Dickinson’s poems still fascinate Language poets. Add to any such list of visionaries the Swedish painter Hilma af Klint. Born in 1862, af Klint launched her career as

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  • print • Sept/Oct/Nov 2016

    In his diary, the teenaged Thomas De Quincey once speculated about his persona. “What shall be my character?” he wrote. “Wild—impetuous—splendidly sublime? Dignified—melancholy—gloomily sublime? Or shrouded in mystery—supernatural—like the ‘ancient mariner’—awfully sublime.” De Quincey’s reputation would turn on option number three, although he never gave up on the other alternatives. What is striking about his adolescent query is its suggestion that the author already had a strong sense of where his future might lead. In the same diary, he ingenuously presaged the dreamy, inward focus on the haunted self that years later would make Confessions of an English Opium Eater

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  • print • Sept/Oct/Nov 2016
    *Katelyn Eichwald, _Untitled_, 2015*, oil on canvas, 18 × 16". Courtesy the artist.

    Since we live in an era of compulsory self-disclosure, there’s no way I can avoid confessing that I read Kristin Dombek’s short book, The Selfishness of Others: An Essay on the Fear of Narcissism, in a frenzy of narcissistic injury. The reason is that for the past several years I myself have been working fitfully on a short book about contemporary narcissism (maybe I should say had been working on), except that I kept writing myself into corners and putting it aside. Still, in my own mind I owned the subject, or at least I owned the book-length essay on

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  • print • Sept/Oct/Nov 2016

    The title of disco scholar Tim Lawrence’s new book has taken on a more ominous overtone following the massacre at the nightclub Pulse in Orlando. Of course, the grim reaper alluded to in Life and Death on the New York Dance Floor, 1980–1983 is not a homophobic terrorist but a disease, AIDS, which scythed a deadly swath through the cast of characters in this absorbing history: performers and artists such as Klaus Nomi, Keith Haring, and Arthur Russell, to name only a few casualties. But Lawrence also means “life and death” in a less literal way: He identifies in club

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  • print • Sept/Oct/Nov 2016

    LYNN HERSHMAN LEESON’S “Breathing Machines,” a sculpture series from the 1960s, are coolly macabre self-portraits—masklike wax replicas of her face, styled with wigs and outfitted with electronics. In Self-Portrait as Albino, 1968, the artist’s expressionless face, eyes closed, is framed by hair like ratty white curtains, secured with a length of frayed silver fabric tied beneath the chin. As the viewer approaches, a motion detector triggers a cassette recording of her breathing. With this unsettling series, Hershman Leeson, who was traumatically confined to an oxygen tent for five weeks in 1966 with a potentially fatal heart condition, counters the traditional

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