In 2006, the late teacher, critic, and blogger Mark Fisher contributed an essay called “Gothic Oedipus: Subjectivity and Capitalism in Christopher Nolan’s Batman Begins” to ImageTexT: Interdisciplinary Comics Studies. Fisher routes his discussion of Batman Begins around the gothic, noir, Lacan’s concept of the Symbolic Father, and a 2001 interview with Alain Badiou, all of which are funneled into the concept of “capitalist realism,” Fisher’s best-known idea and the title of his 2009 book.

Saul Steinberg couldn’t fully enumerate the contents of The Labyrinth in words. For a retrospective at the Whitney Museum of American Art in 1978, he composed a list of the subjects explored in the book of drawings, originally published in 1960 and recently reissued by New York Review Comics. It begins with “illusion, talks, women, cats, dogs, birds, the cube” before trailing off, a dozen items later, with “geometry, heroes, harpies, etc.”

Imagine Manny Farber’s double career—unparalleled vernacular-modernist movie critic and tenaciously evocative, obliquely iconographic painter—as a board game. Dub it Polyopoly, an incessantly self-revising, once-upon-a-time-in-America contest of chance, mental play, and adventure. Like the kindred gamesmanship of filmmaker-photographer-writer Chris Marker, Farber’s output remains elusive: It’s hard to tell whether he was so far ahead of his time he overshot it or so far behind he caught up with it on the rebound.

Valeria Luiselli began volunteering as a translator for children in immigration court around five years ago. Drawing on that work, and the activism that followed, she wrote two books: Tell Me How It Ends, an extended essay based on the questionnaire used to interview the children, and her latest, Lost Children Archive (Knopf, $28), a novel about a family traveling by car from New York City to Arizona so that the father, an audio documentarian, can work on a project about the Chiricahua Apache. During the trip, the mother becomes obsessed with news on the radio of migrant children being

At some point while reading Coders (Penguin Press, $28), technology writer Clive Thompson’s enjoyable primer on the world of computer programmers, I started to note the metaphors being deployed by Thompson and his subjects to explain what it is they do, exactly. Coding, my incomplete list tells me, is “being a bricklayer,” “playing a one-armed bandit in Las Vegas,” “deep-sea diving,” “combat on the astral plane,” “oddly reminiscent of poetry,” “oddly like carpentry,” “like knitting and weaving,” “like being a digital plumber,” and “like the relationship of gardeners to their gardens.” It “summons to mind all the religious traditions where

John Berger became a writer you might find on television because of Ways of Seeing, the 1972 BBC series that became a short and very famous book. The show presented observations now common to pop-culture reviews—publicity “proposes to each of us that we transform ourselves, or our lives, by buying something more”—in a place (a box!) that rarely admitted critique beyond yea or nay. The book version of Ways of Seeing, which combined photos and text in a montage format, is now a staple of critical-writing syllabi. Writers like Laura Mulvey and Rosalind Krauss wrote the definitive versions of theories