THE SCHOOLGIRLS HAVE BEGUN TO BEHAVE STRANGELY. At night, they gather to perform incantations that involve crystals and candle wax, delicately dripped. One of them hides sambuca in a mouthwash bottle and slips out for parties after babysitting jobs. Another attempts suicide by smashing a thermometer to drink the mercury within, but only succeeds in cutting herself. The last stops eating altogether, unless she can cadge food off of someone else’s plate.

IT IS TECHNICALLY POSSIBLE to write about Sheila Heti’s new novel, Pure Colour, by following the rising action. Such a review might track Heti’s main characters—father and daughter—through his death, her long mourning, their reunion in a leaf (it’s a sort of limbo), and her learning to live without him. The idea would be to shepherd readers through the novel by focusing on its most legible story line, in the hopes of making it all make sense. At the end, three or four sentences would remain to pronounce one or two judgments on how Heti perverts or expands the nature

WHEN SHE WAS SIXTEEN, THE FRENCH NOVELIST Anne Serre set out to induce her high school philosophy teacher to fall in love with her. Her strategy was unconventional: “I thought that writing a book, which I would then ask him to read, was the only possible way of seducing Monsieur Rebours,” she recounted in the Times Literary Supplement last year. Though Monsieur Rebours did not succumb, Serre, now sixty-one, remains convinced that books are instruments of seduction. “Fiction, realist or not, doesn’t try to convince but to seduce,” she explained in a recent interview. “A writer’s only responsibility is to

IN AN AFTERWORD WRITTEN to accompany the 1990 reissue of her second novel, 1952’s sapphic paragon The Price of Salt, Patricia Highsmith insisted, “I like to avoid labels,” taking umbrage even at being called a suspense writer. The declaration functioned somewhat as a misdirection, deployed to explain why she published the book pseudonymously (as Claire Morgan), though not why she refused until almost forty years later to publicly acknowledge—and thus out herself—that she was the author of this swoony tale of same-sex romance: “If I were to write a novel about a lesbian relationship, would I then be labelled a

GENERICALLY SPEAKING, THERE’S JUST ONE QUESTION driving the Künstlerroman, and it’s “How does this person become an artist?” That narrative-driving “how” relies, however, on the rather more metaphysical matter of “who.” For any artist-narrator worth their salt, this inquiry is depthless—its richness residing in unanswerability, but also in the complicating and exciting fact of art and selfhood’s imbrication. Via Stephen Dedalus and his successors we duly understood that the growth of the person and the growth of the writer are coterminous, that self-knowledge and artistic integrity might, essentially, be the same thing. What happens, though, when the portrait is not

MIRIAM TOEWS IS THE RARE NOVELIST for whom “write what you know” does not amount to conservative advice. Toews was born and raised in an insular Canadian Mennonite community called Steinbach. Her eventual rebellion, which included a stint touring North America in a dilapidated VW van with a fire-eating street performer, was nearly as thorough as the rigidity of her earlier life. Toews has shaved her head and hitched rides with punk bands. She has been a single mother on welfare. She has witnessed the debilitating depression that culminated in the deaths of both her father and older sister. Versions

THERE IS ONLY ONE literal afterparty in Afterparties, the debut story collection by Anthony Veasna So, who died last year at the age of twenty-eight. It appears about halfway into the book, as the organizing event of “We Would’ve Been Princes!”—though the event itself, as readers quickly learn, isn’t all that organized. The story opens right as a wedding party starts winding down and is broken into seven acts, each escalating in sloppy and somewhat digressive debauchery. As the afterparty grows more unruly, gathering a range of distantly related Cambodian cousins under one roof, so too does So’s narrative—spilling into