Hanya Yanagihara’s second novel asks for a kind of immersion at odds with the practices of contemporary attention-deficit culture. A Little Life is epic in scope, riveting on every page, and frequently stomach-churning in its explorations of pain and loss. The novel takes up the stories of four college roommates, all of them young men of exceptional drive, talent, and personal attraction, as they live through three decades following their graduation at some unspecified point early in the twenty-first century. Jude and Willem are orphaned, JB and Malcolm come from loving families, but each one of the four is in

Long before college students on American or British campuses began signing up for courses in postcolonial literature, there were people from the colonies present in the imperial cities. In London Calling (2003), Sukhdev Sandhu writes that in 1900, during the “heyday of an empire often assumed to have been a foreign affair . . . black and Asian people were common sights in London: peddling religious tracts in White-chapel; walking, law books in hand, to the Inns of Court where they were students; operating on sick patients at teaching hospitals; collecting fares on the city’s omnibuses; performing as nigger minstrels

At a time when the notion of a poetic career—with its requisite curriculum vitae, residencies, prize panels, and sabbaticals—has long been in ascendancy, it can seem almost quaint to recall that poverty or a sad demise was once a not-uncommon fate for a poet (think Keats, Rimbaud, Sylvia Plath, Dylan Thomas, Anne Sexton, Hart Crane). John Wieners met such an end in 2002, when he collapsed returning from a party in Beacon Hill, Boston. He was taken to Massachusetts General Hospital, where, lacking identification, he lay unconscious for days and then was removed from the respirator. Almost until the very

Lucia Berlin was born November 12, 1936, and she died on November 12 sixty-eight years later, which suggests a tidiness to her time on this earth that her time on this earth certainly did not exhibit. She lived in Alaska, Chile, Mexico, and the American Southwest, loved her sister and loathed her mother, had severe scoliosis and a very large drinking problem. She was forever getting married to cads or addicts and had four sons whom she pretty much raised herself, supporting them through a series of crummy jobs—switchboard operator, ER attendant, cleaning woman. From the ’70s through the ’90s,

In immediately palpable ways, Mary Gaitskill’s new novel, The Mare, feels far away from the risqué terrain she’s famous for illuminating. There’s no arrogant john pushing a teenage girl’s mouth onto his dick in a cramped car, no lawyer bending his secretary over his desk to spank her for typos, no model’s apartment in Paris with marzipan in the pantry and clap shots in the fridge. At first glance, The Mare seems to have traded the sordid for the bucolic, abandoned Bosch for Rockwell: We get bike rides down country roads, horses galloping across open fields, county fairs full of

Your soul mate is emotionally unavailable. He’s a bastard! He’s a narcissist. (So are you.) He’s great in bed, but he’s a workaholic. He’s an alcoholic. He’s a junkie. In strictly mechanical terms, your apartment is literally too small to have sex in. Let’s not talk about the size of your heart. The plight of the homeless does not move you. You personally haven’t called home in years. You have no shoulder to lean on; all your “friends” want to eat you alive. You’ve been forsaken by humanity. You’re a New Yorker.

“I’ve written a number of essays the past few years,” Dodie Bellamy writes in her new book, When the Sick Rule the World, “and I keep vowing to quit.” We know her essay-quitting hasn’t been going well, not only because we’re reading about it in a Dodie Bellamy essay, but also because these words, which originally appeared in the 2008 chapbook Barf Manifesto, are now nestled in a new collection alongside thirteen other essays, most of which have been written in the years since.

When I was asked to review Jonathan Franzen’s new novel, Purity, I happened to be in the middle of Timothy Aubry’s Reading as Therapy: What Contemporary Fiction Does for Middle-Class Americans (2011). Aubry argues that middle-class readers “choose books that will offer strategies for . . . understanding, and managing their personal problems,” explore “the psychological interior,” and present familiar characters and conflicts that validate and confirm “their sense of themselves as deep, complicated . . . human beings.” Above all, they avoid “difficult” books that compel them “to question either the value of the book or their own intelligence.”